Facing Adversity
by K. Muktidevi Demafeliz
by K. Muktidevi Demafeliz
by Snehan Born
Swami Satchidananda said, “Bhakti Yoga is the easiest practice because we begin with Love. Chanting doesn’t require a quiet place or a particular kind of dress or a particular type of life.”
This testimony is evidenced by the steadily increasing popularity of Kirtan chanting all over the world. People are discovering the benefits and pleasures of chanting the Holy names of God. The practice requires no particular faith nor belief to have a positive effect on us.
By singing or repeating these names, even if we don’t know the language we are chanting in, there comes a quieting of the mind and an opening in the heart. Those who regularly practice Kirtan and Japa experience, without fail, a shift from mind centered being to heart centered being. Then comes the question: How do we maintain the open heart and stay centered there in our exchanges with other beings who may not, consciously or unconsciously, welcome nor support an open heart? If we are not securely grounded in our open heartedness then we will feel the need to guard our hearts from the critical responses of others.
I have been thoroughly enjoying chanting Kirtan and Japa practices for decades now and most definitely in the past 6 years of living at the IYI in San Francisco. Joining an online sangha that meets every morning to study and repeat the Hanuman Chalisa has given me very clear experiences of reliably opening the heart only to feel that I shut it down upon the first encounter with negativity. But these experiences have shown me the more challenging work of staying open hearted in the presence of negativity.
It is certainly not easy, but just lately I’ve had some pretty clear experiences of quelling the tendency to react in defense and rather, just allowing the presence of perceived negativity without needing to “correct” it. I have watched the mind rushing back into its job of defending the ego and have interceded with the knee-jerk reactive mind, requesting that I stay in the heart, because I know how good that open heart feels.
When I’ve been more successful with this, I have been surprised with the degree of calm presence that I find myself in. Within that space, I can choose to react, if at all, from loving kindness and choose thoughts, words and actions emanating from Love. Even if this doesn’t shift the negativity on the outside, inwardly I remain relatively peaceful compared to the alternative of defensiveness and needing to be understood. And that feels way better than any degree of defense or understanding can produce.
Join Snehan for monthly Full Moon Chanting – February 23 @ 8:00 pm – 8:30 pm PT online & in-person. He also teaches weekly online and in-person:
by Swami Ramananda
When we talk about the purpose of spiritual practice, we often say something about experiencing our True Nature. What exactly does that imply? When I reflect upon what that means to me, I think of experiencing an innate peace or contentment within myself, as well as a sense of oneness with the whole web of life. This integral sense of connection gives rise to a natural compassion toward all fellow beings, which enables me to derive joy from caring for and serving others.
Of course, the culture we live in obviously paints a different picture. We are conditioned in numerous ways to think of ourselves only as a body and mind, separate from each other. And if we’re unable to experience the spiritual consciousness that is our shared ground of being, we invariably find ourselves living in a trance of separation. This sense of disconnection suggests that something is lacking, leaving us with an underlying sense of incompleteness and insecurity.
Our culture prescribes the solution in the form of acquiring things, achieving goals, and arranging our lives well enough to create the conditions for material security and seeming happiness. Our minds are thus dominated with all the judging, planning, reasoning and evaluating necessary to create a so-called successful life, causing us to dwell so much in our heads that we inevitably lose touch with our hearts.
I think that in many ways the spiritual path is a return to dwelling within our hearts, where we can feel a natural connection to each other and to the source of wisdom and joy that is our True Nature. The sages of many spiritual traditions have asserted that learning to love each other fully is the essence of their teachings. The Dalai Lama once said, “Kindness is my religion.” Jesus Christ gave us the well-known teaching: “Love thy neighbor as thy self.”
In his book, A Path with Heart, Jack Kornfield beautifully articulates this understanding: “When we see the mind’s very nature is to think, to divide, to plan, we can release ourselves from its iron grip of separatism and come to rest in the body and heart… As one great Indian master, Sri Nisargatta, put it, ‘the mind creates the abyss, and the heart crosses it’.”
Of course, we must use our minds to function in the world, and it behooves us all to think clearly, plan ahead and use good judgement. Yes, absolutely. However, our thinking can also function in harmony with a Higher Will when we stay open and connected to our hearts. When we allow ourselves to be guided by a Higher Will, we will have compassion, first of all for ourselves, enabling us to acknowledge our mistakes and recognize our unhealthy behaviors without judging ourselves harshly.
Living with an open heart also enables us to enjoy the connections we make with each other – deep friendship and intimate love are beautiful and powerful aspects of human life to be embraced and treasured. What we must learn though is to love without requiring something in return, experiencing the joy of giving love freely. When a mother loves her baby, for example, she doesn’t expect anything — the experience of opening one’s heart fully to another being is itself fulfilling. We can all learn over time, often from the pain of our unhealthy attachment to others, to love in this selfless way.
Just as we learn to open our hearts in relationships with those we love, we must also learn from our difficult relationships. If we dislike someone that we find annoying or shun those who are struggling, we ultimately hurt ourselves by closing our hearts and failing to remember the spiritual presence and connection that resides within us all. The teachings from many spiritual traditions clearly guide us to cultivate an inner response of compassion to those who are suffering.
In this context, a compassionate mindset does not dictate any specific behavior. Compassion may take many forms — from lending a helping hand to simply offering a prayer, acting with kindness or listening with empathy. This practice keeps our hearts open and at peace, remembering that we too struggle when we are overwhelmed or distraught.
Clearly, the best motivation for serving others comes from experiencing the feeling of compassion flowing through our hearts and the natural sense of joy that arises from giving freely. Ultimately, we are all learning, one act of kindness at a time, that pursuing our spiritual growth also means nurturing the impulse of an open heart to selflessly love and serve as instruments of the Divine Will.
You can join Ramananda this month, online or in-person for:
Swami Ramananda, C-IAYT, E-RYT 500, is the Executive Director of the Integral Yoga Institute in San Francisco and a greatly respected senior teacher in the Integral Yoga tradition, who has been practicing Yoga for over 45 years. Ramananda offers practical methods of integrating the timeless teachings and practices of Yoga into daily life, and transforming the painful aspects of human experience into steps toward realizing one’s full potential.
He leads all levels of Yoga teacher trainings and programs around the globe. Ramananda co-developed the Stress Management Teacher Training program and has trained many teachers to bring Yoga into corporate, hospital and medical settings. He a founding board member of Yoga Alliance and is a co-founder of The Spiritual Action Initiative which brings together individuals committed to working for social justice for all beings and for the care and healing of our natural world. His warmth, wisdom and sense of humor have endeared him to many.
by Mia Velez
Why BIPOC exclusively? There is an observed social pattern that yoga events and programs are often dismissed by BIPOC folx because they believe it’s not for them; and perhaps in the past, when they did attend, they felt out of place. Maybe they felt vulnerable being the only BIPOC person in the room. We want to change that! We want to demonstrate that yes, there are BIPOC folx out there who are interested in yoga and they are welcome at IYISF.
This event is designed: to create camaraderie, to experience the healing frequency of the actual space of IYISF, and to show up and show out for the year of the Dragon 2024. The day starts with an opening reception with snacks and herbal mocktails to mingle and socialize, then we will:
Explore our physicality with Hatha (all levels welcome – if you have a body, you can do Hatha).
Awaken the artist in all of us by creating vision boards.
Soothe the nervous system with sound healing and Reiki while in restorative postures.
We conclude the evening by breaking bread – sharing a home cooked, vegetarian meal.
Creating BIPOC spaces isn’t an attempt to exclude our White brothers and sisters. We simply want to ensure space for those who have been historically/systemically left out. Please help us fill the physical space of IYI and bring BIPOC perspectives into the Yoga dialogue.