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So far Sevika Ford has created 243 blog entries.

The Inner Side of Chanting

 

by Acharya Mangalananda

Ah! The joy and the power of chanting the Divine Names! Chanting the sacred Names of God is a viable practice in every genuine spiritual Path. From the “La Ilaha illAllah” of the Sufis To the “Baruch ata Adonai” of Jewish mysticism to the Jesus Prayer of the Eastern Orthodox Church, all Traditions revere the revealed Names of the Divine and their inherent transformational power. 

The practice of Yoga comes from the ancient Indian Tradition of Sanatana Dharma, commonly known as Hinduism. The very foundation of Sanatana Dharma is the inner revelation passed down from the ancient Rishis (Seers) who heard the Divine Mantras, or sound formulas, vibrating as the basis of the Universe. Beginning with the sacred “OM” sound, branching out into the eternal Gayatri Mantra and descending down into the invocative mantras calling forth all the varied forms and attributes of the one Brahman, or God, these mantras are used for meditation, purification, and invocation. Countless generations of perfected and realized Yogis and Siddhas testify to their efficacy in bringing inner awakening and healing and ultimately the revelation of the pure soul of humanity deeply buried in the human heart. The Saints have told us that the Name of God is God, the Divine revealing Itself as sound (“Shabda Brahman” – God as sound). 

In our yogic practice, we use them inwardly in silent meditation, chanting them mentally and tuning them to the rhythm of the breath. Sometimes chants are intoned in a basic monotone, feeling the vibration of the voice. But the most joyous way of intoning mantras is the communal chanting of these Names set to music. This is called kirtan and has become a very popular genre of music worldwide in recent years. In this practice, the mantras are set to music, usually using the traditional ragas or scales of classical Indian music and sung in a call-and-response fashion, led by a competent musician. In this melodious and enjoyable chanting, the deep healing vibrations of each mantra are experienced, and this brings an inner joy, and occasionally even an ecstatic feeling which accounts for the popularity of the practice. 

I have been practicing and performing kirtan for over 40 years and love it with all my heart. I have studied music in India and toured the world presenting kirtan events. Join me and my full kirtan band on March 13th for an evening of kirtan. Details HERE

Whether an experienced kirtan chanter, or totally new to the practice, please join us and experience the joy and upliftment of this ancient, yet eternally new and relevant practice.

Jai Ma!

Acharya Mangalananda has learned by deep immersion the traditional spiritual music of India. His kirtan is couched in the mystical ragas of India and is full of the lively ecstatic joy of the Divine Names.
Mangalananda has toured extensively throughout India, Europe and the USA, presenting kirtan concerts, yoga classes and workshop retreats. He is an Acharya (an appointed Spiritual Teacher) of Ma Anandamayi Ashram in Omkareshwar / Indore in the lineage of Sri Anandamayi Ma.

2021-03-03T16:50:44-08:00March 3rd, 2021|Tags: , |

Embracing Our Higher Purpose

by Swami Ramananda

As the month of March begins, many of us in the northern hemisphere eagerly anticipate the arrival of Spring. Along with longer, warmer days and the flowering of plant life, Spring holds for us the potential for personal growth and awakening creative energies. But winter is not quite over and the global pandemic has not yet loosened its grip on our lives. We cannot yet break out of the contracted and isolated lifestyle we’ve adopted.

In some traditions, this season is one of self-reflection, making sacrifices for a higher purpose and purifying oneself in preparation for new growth. I believe this is what we are called to do at this moment to lay a foundation for a healthier world. We have the opportunity to see ourselves more than ever as an interconnected global family, and turn the sufferings and losses caused by COVID into compost for growing new forms of collaboration to solve the crises that threaten us all.

At the most basic level, we need to continue to sacrifice some of our personal freedoms to protect each other. The word sacrifice may conjure up images of killing animals on an altar or dogmatic religious practices. Understood in a spiritual context, it is the willingness to renounce some personal desires in order to serve a higher purpose. It means dedicating our time and energy in ways that serve the greater good instead of individual preferences.

In a way, all of our spiritual practices are a form of sacrifice—using our energies to heal the body, purify the heart, and quiet the mind in order to awaken to the spiritual ground of being we share with all of life. A clear example of this is fasting.

Fasting is practiced this time of year in the Christian tradition and later in Spring in the Islamic holy month of Ramadan. It involves limiting what we eat and drink in mindful ways that allow the body to cleanse itself. Fasting also enables us to reflect on how dependent we are on those forms of pleasure, and it aligns our consumption with our intention to experience ever more fully the Divine Presence within. It develops willpower and brings a fiery clarity to the mind that deepens meditation.

Sacrifice can take the form of a small self-discipline, like letting go of a plan to watch a movie one evening in order to get enough rest for the next morning’s meditation. It is not meant to be a repression of our impulses or a denial of genuine needs. It becomes easy to say no to many things when we have a greater yes, a higher purpose in our hearts.

During this pandemic, we’ve had a good look at the dysfunction of our worldwide community. Our inability to truly work together has come at a high price—2.5 million deaths—many of which could have been prevented if we weren’t so busy fighting with each other. 

Humanity is an ocean comprised of individual drops. At least as individuals, we can make small sacrifices to build bridges between ourselves and others instead of staying entrenched in our views. We can look deeply to see the unexpressed needs behind others’ disruptive behavior and find mindful ways to speak our truth without condemning others.

When things open up again, it will take a real effort and commitment not to slide back into the old habits and divisions we participated in before. The next few months are crucial. Many people are tiring of isolation and may become frustrated and careless or fall into depression. Now is the time we need the conviction to stand strong and clear in the face of this lingering adversity we all face, to sacrifice some comforts in order to adhere to our values when others may not. Our eyes have been opened–let’s not close them again.

Swami Ramananda is the Executive Director of the Integral Yoga Institute in San Francisco and a greatly respected senior teacher in the Integral Yoga tradition, who has been practicing Yoga for over 45 years. Ramananda offers practical methods of integrating the timeless teachings and practices of Yoga into daily life, and transforming the painful aspects of human experience into steps toward realizing one’s full potential.

He leads beginner, intermediate and advanced level Yoga teacher training programs in San Francisco, and offers a variety of programs in many locations in the U.S., Europe and South America. Ramananda co-developed the Stress Management Teacher Training program with Swami Vidyananda, has trained many teachers to bring Yoga into corporate, hospital and medical settings, and has taught mind/body wellness programs in many locations. He is a certified Yoga therapist and founding board member of the Yoga Alliance, a national registry that supports and promotes yoga teachers as professionals. He is a co-founder of The Spiritual Action Initiative (SAI) which brings together individuals committed to working for social justice for all beings and for the care and healing of our natural world. His warmth, wisdom and sense of humor have endeared him to many.

2021-03-09T13:39:58-08:00March 1st, 2021|

Getting Emotional About Emotional Regulation

by Rich Panico

Emotions are the motive force of the mind. They get the vrittis spinning and turn samskara from building material into a destiny. In current psychological parlance, successful regulation of emotions correlates with virtuosity in relationship, career, and individual existential satisfaction. Emotional regulation protects individuals from the acquired aspect of mental illness and is important in the treatment of established depression and anxiety disorders. 

When mindfulness is added to contemporary psychological efforts to address emotional regulation, “possibility” arises as an inherent property of mindfulness practice. Possibility is of course the antidote to “stuckness” and on the street is known as freedom. Freedom and its hard earned acquisition, as Richie Havens tried to tell us, has in turn side effects that you just have to learn to put up with: joyfulness, resilience, trust in self, exploratory behavior, gratefulness, whole-hearted engagement, creativity, and so on.

Regulation of emotions is a fairly simple affair but…(I know you saw this coming) it is not easy. It involves understanding and cultivating a set of skills, a willingness to “look under the hood,” and  the discipline to develop a practice.

The Yoga Sutra suggests that Yoga (and mindfulness meditation) is in fact a process of seeing, stilling, and disidentifying on multiple levels of experience, allowing the mud and confusion to settle so that “seeing” becomes clear, and action and inaction become a wise and skillful choice based on that clarity. Add a little intention and you have a life worth living, a durable vehicle to cross the sea of existence, working skillfully with the weather and currents that may arise and — this is important — have navigational skills and a sense of where you’re going.

My goal in offering this class is to have fun. The path to liberation can get serious, heavy and even grim. This path is too important to take seriously. We will discover that accessing emotions from a psychological perspective involves play as well as reaccessing and amending developmental entanglements with emotion. Some level of childlike delight becomes one of the more helpful attainments necessary to pull this off. It’s hard to develop delight without some level of fun.

Please join us for a free introductory talk followed by a four-week class on meditation for emotional regulation. See HERE for details.


Rich Panico is an artist, yogi and physician known for his humor and clarity in teaching. He has practiced meditation and yoga since 1970 and began teaching mindfulness woven into pottery making classes in the late 70’s. He he has taught mindfulness formally, in medical, academic and art related settings for over 20 years.

2021-03-05T11:53:10-08:00February 22nd, 2021|Tags: |

New Horizons

 

by Swami Divyananda

Fifty-five years have gone by since Swami Satchidananda arrived to America. He was one of a dozen teachers from the East who found a following in the eager and hungry hearts of young Americans. These gurus seemed to be emissaries from another world; their audience did not know the words guru, mantra, karma, and yoga. If we said “yoga” to our parents, they would ask, “Is that a new kind of yogurt?”

The great teachers planted seeds and the roots have gone deep. Now our kindergartners know how to take time out and recenter (not very well) and even our movie stars meditate (some of them). American meditators include Oprah Winfrey, Arnold Schwarzenegger, Paul Mc Cartney, Angelina Jolie, and Michael Jackson. Now meditation is so mainstream that people from all walks of life practice it and there are several apps available to help practitioners maintain a daily practice.

Sometimes it’s easy to forget where practices like yoga and meditation come from. Now and then it can bring us perspective to remember how it all began. How did we get to this point where office workers meditate on their lunch breaks and kids practice yoga in schools? Let’s take a look back at the teachers who brought us the gift of yoga.

At Integral Yoga, we follow the teachings of Swami Satchidananda, but he is connected to many other great souls. From age 28 to 49 Swami Satchidananda studied and practiced at the feet of Swami Chidbhavananda, Sri Aurobindo, Papa Ramdas, and Ramana Maharshi — and then of course he met the great guru of gurus, Master Sivanandaji, and became his disciple. The path of Integral Yoga we have today is shaped by all these influences. However, to make the teachings palatable to young Americans in the 1960s, Swamiji reduced them to simple, practical points. Through grace and his special genius he found the words to give a simple form to these Truths while keeping us engaged and laughing the whole time.

Now our troubled world has brought us right to the brink and we stand at the limit of what our teachers and their teachings have taught us. For most of us, the challenges we face surpass our understanding and capacity! That makes this a good time to delve into the origins of Integral Yoga and explore the teachings as they were before being packaged for Americans.
Join us Tuesday, February 16, 5:00-6:00pm PST for a workshop on the saints of India who influenced Swami Satchidananda and his teachings. For more information visit this link.

 

Swami Divyananda spent eleven years in India, the sacred home of Yoga. In this unique workshop, she will share stories and teachings from the Indian saints of this last century, with importance given to those who were an influence on Sri Swami Satchidanandaji.
Part biography, part memoir, and part travelogue, this is for armchair travelers and spiritual seekers of all traditions.

2021-02-13T14:21:47-08:00February 13th, 2021|
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