About Sevika Ford

This author has not yet filled in any details.
So far Sevika Ford has created 243 blog entries.

Keeping our Eyes on the Sacred

by Swami Ramananda

Human beings are by nature attuned to the threats around them as a primary means of survival. For the past year, threats to our safety have abounded in numerous forms: Coronavirus, racial injustice, the climate emergency, political violence, and senseless killings. Our senses have been inundated with tragedy and loss, injustice and violence, shock and sorrow. And the news media are ready to feed the public appetite for danger.

In the U.S., where recent gun violence has again left many families in mourning, by far the greatest number of deaths are from suicide. Everywhere, there are people suffering from a plague of desperation, exhaustion, and despair. Let us not fall into that camp.

While it’s important to be aware of and respond to the distressing conditions we witness in our world, it’s just as vital that we keep our eyes on the sacred, the blessings, the miraculous. We do ourselves and our communities an injustice if we fix our gaze only on the tragedies around us. There are people all over the world devoted to serving their communities, healing the earth, creating new pathways for racial and economic equity, and transcending the traditional boundaries that divide us. Let us be equally inspired to act with courage in our hearts.

Spring is a time for new beginnings when the natural world, only a few months before looking dead, now bursts forth with new life. The holy days of both Passover and Easter celebrate the return of the Light and the triumph of Spirit, and there is light at the end of the pandemic tunnel if we remain committed to protecting each other. 

The need of the hour is for hope, for acknowledging the beauty around us, for seeing the wholeness in each other alongside the fragmented and wounded, for touching the unchanging peace within. The thoughts predominant in our hearts and minds have a subtle but powerful effect on the collective consciousness of our planet and are the foundation from which we act. So we need to keep touching that Divine Presence within, in whatever way we know how, to bring that spiritual light and energy into expression, and to see the unity behind the diversity.

When we turn our attention to the blessings of this moment, there is much to be grateful for. Effective vaccines are steadily circulating and there are numerous heroes in the medical field working with tremendous dedication. There are spiritual groups all over the world praying for their communities and caring for those most in need. There are grassroots movements fighting injustice.

We also keep our lives in perspective when we appreciate the beauty around us. Imagine taking time to feel gratitude for the pure smile of a baby and the small acts of kindness from a store clerk or the driver who waves us ahead. We profit immensely from marveling at a hummingbird in flight, keeping company with a forest or with a slowly darkening sky at dusk.

The human spirit is resilient and we are capable of much more than survival. Our grandparents and parents came through great adversities and showed their capacity to renew and rebuild. Let us affirm that same spirit in ourselves and help heal our world with hope and compassion. Let us keep our eyes on the sacred.

Swami Ramananda is the Executive Director of the Integral Yoga Institute in San Francisco and a greatly respected senior teacher in the Integral Yoga tradition, who has been practicing Yoga for over 45 years. Ramananda offers practical methods of integrating the timeless teachings and practices of Yoga into daily life, and transforming the painful aspects of human experience into steps toward realizing one’s full potential.
He leads beginner, intermediate and advanced level Yoga teacher training programs in San Francisco, and offers a variety of programs in many locations in the U.S., Europe and South America. Ramananda co-developed the Stress Management Teacher Training program with Swami Vidyananda, has trained many teachers to bring Yoga into corporate, hospital and medical settings, and has taught mind/body wellness programs in many locations. He is a certified Yoga therapist and founding board member of the Yoga Alliance, a national registry that supports and promotes yoga teachers as professionals. He is a co-founder of The Spiritual Action Initiative (SAI) which brings together individuals committed to working for social justice for all beings and for the care and healing of our natural world. His warmth, wisdom and sense of humor have endeared him to many.

2021-04-02T15:17:39-07:00April 2nd, 2021|

The Ninth Limb of Yoga

by  Katharine Bierce and Jacquie Bullard

Although Patanjali’s Yoga Sutras have long been known to include eight components of Yoga practice, the Integral Yoga Institute has recently discovered the ninth limb of yoga. Unlike the Dead Sea Scrolls, this one was found in the bathtub. The title is Laughter Yoga: The Best Medicine

To study this topic in detail, consider taking a class with goats or kids.

Anyone who practices yoga for a long time knows animals have so much to teach us — that’s why so many poses are named after animals. Too bad there isn’t a bear pose, because bears love yoga class since it’s a good chance to paws and reflect. We’ve all seen dogs do yoga. That’s where we got the name for the pose downward dog. But did you know that in a yoga class for dogs, they tend to refer to it as downward human? 

There’s nothing like yoga to remind us of our kinship with all of creation! Kids inherently know that we are all one. One IYISF teacher shared a joke from her 3 year old granddaughter: What is the difference between a yogi and a duck? Nothing!!! 

Swami Ramananda once shared this one: “What is the difference between a Yogi and a non Yogi?…..A non Yogi thinks there’s a difference.” (The original source is unknown…but this joke surely points to THE source!)

Speaking of a unifying force, there’s nothing that brings us together like food. Like people, bagels struggle in yoga class to find their center. But once a bagel has mastered yoga, it actually becomes a pretzel. 

Pizza, commonly thought of as junk food, can also be part of a yogic diet. Ask any yogi who orders pizza. The most common request? “Make me one with everything.” But at the end of the day, apples are the most yogic food of all, because they’ve got such great core. Food is not just the source of life, it also provides great yogic inspiration.

Yoga practice doesn’t just put us in touch with the source of life; we can carry it into the afterlife. For instance, what kind of yoga do you do in a casket? De-compose. But before that pose, some yogis are known to cry out Ohmmmmmmm! right before they die from trying to install the latest Microsoft updates with a hair dryer.  

I have to say, I didn’t used to like people who practiced yoga. If you ask me, they seemed like a bunch of posers. And I didn’t believe yoga would fix my posture…but I stand corrected.

By now, I’ve been practicing yoga for decades. It’s been a long stretch. Sadly, despite years of teaching and practicing yoga, I had to quit. My doctor advised me to stop because she thought that I was self-meditating.

Even so, I’ll probably start practicing again before you know it. After all, I’ve been working on my squirrel pose. I’m sorta nuts without yoga. 

Happy April Fools, yogis! 

2021-04-01T08:33:47-07:00April 1st, 2021|Tags: |

The Spiritual Journey of Death and Rebirth

by Swami Vimalananda

He’s alive! He’s alive! What an amazing discovery! Jesus survived death on the cross and appeared from the cave alive. There are so many stories of near death experiences which end up with a person no longer fearing death. These people often report that their journey from then on is one of love, to love everything just the way it is.

We have evidence all around us of seeming death only to see rebirth: the trees dormant in the winter, bring buds, blossoms, and then leaves in spring; the wildflowers that rise out of the soil pointing out to us the glories of new life.

As I am in the throes of old age, with a slower moving and creaking body, I can see what Sri Gurudev meant when he said, “I will be a prisoner in my own body.” What freedom there is in casting off the worn-out and entering into a fresh, healthy, growing body, like a new life bursting into fullness with abundant energy and vitality. It is like a road ahead appearing to end at the horizon only to stretch out to the next horizon, the next, and the next.

It is the resurrection that shows us how Jesus led his life and offered up his body for all of us to see — it is all about love and everlasting life.

Happy Easter!

Love is the Funeral Pyre
by Hafiz

Love is
The funeral pyre
Where I have laid my living body.
All the false notions of myself
That once caused fear, pain,
Have turned to ash
As I neared God.
What has risen
From the tangled web of thought and sinew
Now shines with jubilation
Through the eyes of angels
And screams from the guts of
Infinite existence
Itself.
Love is the funeral pyre
Where the heart must lay
Its body.

Please join us for a Satsang to celebrate Easter on Saturday, April 3. On this evening, we will contemplate the spiritual presence and resurrection of Jesus as Swami Vimalananda clarifies how the same truths are found in the teachings of Yoga. We will make time for discussion and personal sharings and Swami Ramananda will offer a meditative worship ritual called puja. People of all faiths are welcome. Details HERE.

 

Swami Vimalananda Ma, RYT500, is an Integral Yoga sannyasi – monk. She has been involved with Integral Yoga since 1971 and Director of the San Francisco Integral Yoga Institute from 1992-2011. She specializes in teaching yoga philosophy and spiritual counseling.

 

 

 

Swami Ramananda is the Executive Director of the Integral Yoga Institute in San Francisco and a greatly respected senior teacher in the Integral Yoga tradition, who has been practicing Yoga for over 45 years. Ramananda offers practical methods of integrating the timeless teachings and practices of Yoga into daily life, and transforming the painful aspects of human experience into steps toward realizing one’s full potential. He leads beginner, intermediate and advanced level Yoga teacher training programs in San Francisco, and offers a variety of programs in many locations in the U.S., Europe and South America. Ramananda co-developed the Stress Management Teacher Training program with Swami Vidyananda, has trained many teachers to bring Yoga into corporate, hospital and medical settings, and has taught mind/body wellness programs in many locations. He is a certified Yoga therapist and founding board member of the Yoga Alliance, a national registry that supports and promotes yoga teachers as professionals. He is a co-founder of The Spiritual Action Initiative (SAI) which brings together individuals committed to working for social justice for all beings and for the care and healing of our natural world. His warmth, wisdom and sense of humor have endeared him to many.

2021-04-02T15:19:51-07:00March 22nd, 2021|Tags: , , , |

What is Mahashivaratri?

 

by Baba Ghanshyam Puri

The first time I heard of Maha Shivaratri was in Kathmandu, Nepal. Maha Shivaratri is the night of Shiva. During this night, devotees remain awake in contemplation and chant mantrams for the deity known as Shiva in order to receive his auspiciousness. I had the opportunity to experience Maha Shivaratri in Nepal and India on repeated occasions and got involved with it for the first time during my travels in Nepal with Swami Chidananda of the New York IYI as my Guruji and guide. 

Swamiji informed me that Shivaratri would take place a few days after the end of my stay in Kathmandu, so I decided to change the departure ticket in order to remain in Kathmandu for the celebration of Maha Shivaratri. Unfortunately, Swamiji did not stay with me as he continued his pilgrimage towards India. I remained by myself in Kathmandu. On the night of Shiva I attended the temple Pashupatinath dedicated to Shiva as his aspect of the Lord of the Animals. It was crowded with thousands of people inside and outside. 

There was a mysterious power, an invisible energy present everywhere, which would be felt more intensely when I was chanting with the Sadhus. Pashupatinath is the most important Shiva temple in Nepal. Subsequent occasions of the celebration of Shivaratri took took place in India following this first experience, particularly in Aluva and Keezathingal, Kerala during two different years.

Before the pandemic began, I participated in Maha Shivaratri at the Shiva Murugha Temple of Concord, California, located about an hour north of San Francisco. We chanted Mantras all night including Rudram Chamakam of the Vedas. Yogis who want to achieve immortality perform rituals with water from Holy Rivers. Therefore, on my return from India I brought water from the Holy Rivers Ganges and Yamuna and the pandit or priest used this holy water to perform abhishekam (bath) of the Shiva Lingam at the Temple in Concord. I was quite happy to bring the holy water all the way from India to the U.S. for its use during Maha Shivaratri.

 

I. INTRODUCTION TO SHIVA AS THE OMNISCIENT YOGI

MEANING OF SHIVA: Shiva literally means the auspicious one. He is also known as Mahadeva, meaning the Great God. Shiva is one of the main deities of Hinduism and the supreme Being in Shaivism, one of the major traditions within Hinduism. Shiva has pre-vedic tribal roots. The figure we know today is an amalgamation of various older vedic and non-vedic deities, including Rudra of the Rig Veda, the Storm God. Shiva is the deity most commonly called Ishwara or the Lord in yogic thought, and is also referred to as Parameshwara or Supreme Lord.  

Shiva is the primal Atman, Soul or Self of the Universe. He has both benevolent and fearsome depictions. As an omniscient yogi he lives an ascetic life on Mount Kailash, and also as a householder with his wife Parvati and his two children, Ganesha and Kartikeya. Shiva is also depicted as a destroyer, in which he appears slaying demons; hence, Shiva is known as the destroyer within the trimurti, the Hindu trinity that includes Brahma and Vishnu.

 

II.DIFFERENT TRADITIONS

SHAIVITE – Shiva is the supreme Lord who creates, protects and transforms the universe.

SHAKTA – In this tradition, the Goddess, or Devi, is described as one of the supreme deities and Shiva is revered along with Vishnu and Brahma. A Goddess is considered the energy and creative power (Shakti) of each, with Paravati (Sati) the equal complementary partner of Shiva. 

SHIVA AS YOGI — Shiva is known as Adiyogi Shiva, regarded as the patron god of yoga, meditation, and arts. 

ICONOGRAPHY AND SHIVALINGAM – the symbolic attributes of Shiva are many. Shiva is worshipped in the aniconic form of Lingam with the absence of material representations of natural and supernatural worlds.

 

III. SHIVA:THE OMNISCIENT YOGI

There is a strong connection of yoga and the symbolism of Shiva. Once I realized the many different aspects and symbols of Shiva related to yoga, I decided to embrace those attributes as part of my own yoga sadhana. As I began to understand more about Shiva and the calm he represents, I embraced prathyahara and dharana and began to experience dhyana. As a result, the path to Samadhi became more clearly pointed out as well. 

Shiva represents a panoply of the important essential yogic factors like calm, balance, and dissolution of attachments. Below is a short description of some of them:

 

NIRODAHA: CALMING MENTAL DISTURBANCES THROUGH THE POWER OF STILLNESS

Shiva is the prime deity governing stillness and silence that is the state of Nirodha or Nirvana, in which the disturbances of the mind and heart are dissolved. “Chitta Vritti Nirodha” or calming the disturbances of the mind. Nirodha is the Shiva Principle of peace and stillness in Yoga. 

 

BALANCE, AWARENESS, CALM, PRESENCE 

In meditation we realize Shiva represents the original essence and power of yoga. All forms of yoga involve emulating certain qualities associated with Shiva and his energies of stillness and transformation. We can say that the “State of yoga” is the “State of Shiva”, where Shiva symbolizes balance, silence, steadiness, awareness, calm, and presence; these are the factors that constitute the essence of all Yoga practices. Other aspects of Shiva relate to his power of stillness to release attachments and karmic compulsions based on prior impressions or vasanas. 

 

SHIVA IS THE REALIZATION OF THE COSMIC PERSON PRUSHA, who is the witness beyond all the fluctuations of body and mind, and disturbances of the gunas or external qualities of nature. Swami Satchidananda in his commentary mentions that: “You are the Seer who wants to see itself… …the Seer, or true you, reflects in the mind which is your mirror.” YS 1.3; pp 6, 7. The state of Being Shiva can be defined as the supreme state of detachment and observation. 

The last part I want to mention relates to the yoga sutras of Patanjali which mention how to develop the faculty of witnessing and samadhi. Patanjali’s Yoga Sutras describe Shiva as the Seer, the witness of all, beyond birth and death. Yoga works through developing this “seer-power” in the seat of meditation. The steps to achieve this skill involve calming the mind and developing a state of intense concentration called Samadhi or absorption. This is the main means of any Yoga practice.

I.23 Isvarapranidhanad va: surrendering to ishvara as means to samadhi “…or by devotion with total dedication to God – Ishvara, as a means to reach Samadhi.”

I.27 Tasya vacakah pranava: OM as means to contact Ishvara: The main means of contacting Ishvar is through Pranava or primordial sound vibration, the seed mantra OM. 

In our yoga we discover Shiva’s power of perfect peace within ourselves.  Maha Shivaratri is an occasion for all yogis and devotees to reflect on how to connect more deeply to the essence of their practice at every level, especially towards the development of the sadhana’s subtle aspects conducive to reaching Samadhi.

Please join me and Swami Ramananda for a celebration of Mahashivaratri. We will contemplate the attributes and forms of Shiva and lead a puja, followed by chanting. Details for this online event can be found at this LINK.

OM NAMAH SHIVAYA

Baba Ghanshyam Puri is a Bhakta who has practiced yoga for over twenty five years and is certified to teach all levels of Hatha Yoga and Stress Management. He is a former attorney who became an Integral Yoga Teacher in 2010. He has taught in the United States, Mexico, Spain, and India. “Yoga can point the path to the Divine”, he sustains.
His devotion to the Guru, Swami Satchidananda, led him to India to experience the teachings of Gurudev directly. Puri resided temporarily at the Divine Life Society in Rishikesh, India, where he studied at the Yoga Vedanta Forest Academy. The following years, Babaji went on extensive pilgrimages throughout all India, Nepal, and other countries. In 2017 he completed the Maha Yatra or great trip to the Twelve Temples of Lord Shiva known as Jyotirlingas. Subsequently, he took Vel Kavadi for purification purposes in 2018. The following year he attended Maha Kumbh Mela in Prayagraj and took Shahi Snan (holy bath for purification) with the order of Naga Babas of Juna Akhara. Puri took Diksha or initiation and became a member of Juna Akhara in February 2019 at Kumbh Mela. Babaji is an Ayurvedic Life-Style Consultant, leads yoga retreats in Mexico, teaches classes online, and since 2011 has been leading community classes in San Francisco.

2021-03-04T19:08:46-08:00March 4th, 2021|Tags: |
Go to Top