Self-reflection as a Spiritual Practice

by Swami Ramananda

As the daylight hours shorten in the northern hemisphere this time of year, it’s natural to spend more time indoors. Plant and animal life alike pause from growing and withdraw from activity. We too benefit from periods of rest and reflection as a preparation for the next seasons of growth, and with the surges in COVID-19 cases, retreating from interactions has become critical to our health.

As spiritual aspirants, pausing to reflect on our behavior, and the thoughts and motives behind it, are an essential part of the spiritual path. Increased self-awareness enables us to disentangle ourselves from the habitual thought patterns that cloud our vision. Then we can uncover the roots of our suffering and expose the unconscious beliefs that are the seeds for frustration and struggle. 

There are significant obstacles to reflecting this way. Taking an honest look at the difficult moments in our lives can be challenging. Allowing ourselves to feel the sorrow or anxiety in our hearts is painful and can make us feel ashamed or depressed. For many of us, acknowledging our struggles threatens the image we are trying to live up to and project to others.

Instead of stopping to reflect on a moment of discomfort, we may simply divert our attention to some form of entertainment or escape, like checking messages or social media. In this digital age, our senses are constantly drawn outward by our numerous devices, making it easy to ignore feelings of angst or upset, and leaving no time to understand the reasons behind them.

One way to support an effort to sincerely look at ourselves is to talk with a trusted friend, someone with whom we can be completely honest. We may need the safety of their genuine care to allow ourselves to look in the dark corners of our hearts and allow ourselves to explore painful emotions. When we are able to release our anger or grief, we can often see the unhealthy expectations or desires that gave rise to it.  

For example, we all like compliments and it can be insightful to see how easily we become angry or hurt when we are criticized. Looking objectively, we can see how our desire to be liked or admired compels us to go to great lengths to make ourselves look good or protect our self-image.

Writing regularly in a journal is another beneficial practice for self-reflection. Knowing it is only for our eyes, we can train ourselves to bare our souls without fear. We can experiment with giving a voice to our confusing feelings to see what lies beneath the compulsive behaviors that even we may not understand. What hidden need might compel me to twist the truth, fall again into an addictive habit, take more than my share, or blurt out some hurtful words?

A regular meditative practice makes it possible to stand apart from our own minds with enough mental strength and clarity to ask such questions. Meditation develops the neutral awareness needed to analyze our behavior without identifying with or rationalizing it. Only with such mindfulness will we be able to catch ourselves before reacting on impulse and slow down enough to make a conscious choice instead.

Making conscious choices is the only way we can expect to keep our balance and maintain a positive frame of mind in a world full of ever-changing circumstances beyond our control. We empower ourselves not by successfully controlling things around us, but by choosing to think and act guided by the deeper voice of the Self that keeps our hearts open and free of selfishness.

Taking time to reflect need not only apply to difficulty. Reflecting on the many gifts we have received keeps the difficulties in perspective and reminds us of how blessed we are. Keeping the big picture in mind – knowing we are safe, relatively healthy, and have more than adequate food and shelter – exposes the petty nature of many of our problems.

And if we are serious about wanting to experience the unchanging peace that is our birthright, we must welcome the suffering that challenges us to seek it. Looking deeply, we have the opportunity to see how much of our pain is self-inflicted. Letting go of our efforts to arrange for some form of external happiness, we are free to experience the natural joy that comes from accepting what life brings us and learning how to love each other more fully.

 

Swami Ramananda is the President of the Integral Yoga Institute in San Francisco and a greatly respected senior teacher in the Integral Yoga tradition, who has been practicing Yoga for over 35 years. Ramananda offers practical methods of integrating the timeless teachings and practices of yoga into daily life, and transforming the painful aspects of human experience into steps toward realizing one’s full potential.

He leads beginner, intermediate and advanced level yoga teacher training programs in San Francisco, and offers a variety of programs in many locations in the U. S., Europe and South America. Ramananda trains Yoga teachers to bring Yoga into corporate, hospital and medical settings and has taught mind/body wellness programs in many locations. He is a founding board member of the Yoga Alliance, a national registry that supports and promotes yoga teachers as professionals. His warmth, wisdom and sense of humor have endeared him to many.

2020-12-01T14:07:06-08:00December 1st, 2020|Tags: |

Contemplating Oneness

by Swami Ramananda

The unspoken messages of our culture convincingly compel us to see ourselves as bodies and minds, separate from one another, and from nature.  The saints and sages of many traditions have experienced the opposite – that we are essentially and deeply interconnected with each other and all of nature.

The scriptures of Yoga clearly articulate that the divisions we experience are created in our minds that perceive only the gross levels of reality.  We draw a circle around ourselves, defining who we are and limiting our ability to feel connection.  The practice of meditation, when practiced steadily enough, gradually erases these boundaries, exposing our oneness with the world around us.

Sri Swami Satchidananda expresses this in his commentary on the Yoga sutras:  “Behind all these differences, in the Self, we never differ.  That means behind all these ever-changing phenomena is a never-changing One.  That One appears to change due to our mental modifications.”

The actual experience of this truth is not hidden from us.  If we contemplate how the plant life around us absorbs the carbon dioxide we exhale and gives off oxygen, we can see each breath as an exchange with our environment.    Consider how we so easily give the possessions we treasure to those we love—our hearts equating our own happiness with theirs.

We can expand this experience beyond our small circle of friends and family if we consciously practice looking deeply at others to see the essential nature underneath the superficial appearance and actions. Try taking a compassion walk during which you see everyone, regardless of their behavior, as doing the best they can in that moment. Instead of judging others, try assuming they are struggling in the same ways you have, and send a silent prayer for them to suffer less, to have opportunities to learn and grow.

We can expand that thinking even further by reflecting on how the conditions of the world’s rich and poor are interdependent, and how the earth is suffering from so much human carelessness and greed. We may not be able to solve world problems, but we can look for and take steps toward healing our immediate communities, and understand our efforts as significant contributions to the collective consciousness of our planet.

During the coming holy days, many of us will make time to connect with those close to us.  Do we connect only through the purchase of gifts and sharing meals? Are we able to let down defenses when the opportunity is there? Can we open our hearts a little wider and accept points of view that differ from our own? If we do practice regularly to quiet the habitual thoughts that divide us, we will begin to diminish those boundaries and sense our place in the web of life.


Swami Ramananda is the President of the Integral Yoga Institute in San Francisco and a greatly respected senior teacher in the Integral Yoga tradition, who has been practicing Yoga for over 35 years. Ramananda offers practical methods of integrating the timeless teachings and practices of yoga into daily life, and transforming the painful aspects of human experience into steps toward realizing one’s full potential.

He leads beginner, intermediate and advanced level yoga teacher training programs in San Francisco, and offers a variety of programs in many locations in the U. S., Europe and South America. Ramananda trains Yoga teachers to bring Yoga into corporate, hospital and medical settings and has taught mind/body wellness programs in many locations. He is a founding board member of the Yoga Alliance, a national registry that supports and promotes yoga teachers as professionals. His warmth, wisdom and sense of humor have endeared him to many.

2020-11-18T16:45:51-08:00November 18th, 2020|Tags: |

Study of Scripture and of Oneself

Effective spiritual growth requires both a regular practice and a deepening awareness of the thought and behavior patterns that determine our ability to experience the truth. For this reason, we chose Svadhyaya, the study and application of scriptures, as the practice for the month of September. Svadhyaya implies both that we read and reflect on sources of reliable wisdom and that we apply that wisdom to our lives. Sri Swami Satchidananda commented that it is better to study a little and integrate it, instead of reading extensively.

I often find myself highlighting the passages in a spiritual book that are really hitting home for me. But if I don’t find any way of incorporating them, a real opportunity is lost. One way to apply a teaching that inspires us is to transform it into an affirmation – a concise, clear phrase that affirms, in our own words, a message that holds deep meaning for us. An affirmation can actively counteract an unhealthy thought pattern that we find ourselves falling into.

Ideally, we turn a teaching we have read into something specific that we do regularly, thus developing habits that embody spiritual principles. For example, contentment can be practiced by daily writing down things we are grateful for. Compassion can be actualized by committing to one or two acts of kindness a day. Will power and control of the senses can be developed in small steps, such as fasting by giving up the evening meal to let the body cleanse itself.

I also see the benefit of understanding Svadhyaya to mean the study of oneself as we apply spiritual teachings, since we need to reflect with stark honesty to observe the subtle motives behind our thoughts and behavior. Whenever I get angry or anxious, for example, a sincere look within reveals some desire or expectation I was counting on that did not or may not come about. Anytime I can catch myself depending on things going my way to be at peace, I can choose to let go of that unhealthy fixation, do my best, and accept whatever outcome emerges.

The best way I know to develop this capacity for self-observation is by meditating regularly. We tend to be so caught up in the self- identity that has formed over our lifetime, that we cannot see outside the lines we have drawn around ourselves. Meditation supports us in stepping outside the stream of thought to bring into our awareness the patterns that give rise to discontent and frustration.

Some years ago, when Swami Asokananda visited San Francisco, he suggested we begin our meditation sessions simply by welcoming and witnessing any thoughts that may arise, a practice of mentally standing apart to observe the contents of the mind. Then, as we continue by focusing on an object of concentration, we further develop this ability to separate ourselves from the thoughts that feel so much like who we are.

This self awareness is essential in applying spiritual teachings that are intended to expose and free us from the selfish thinking that restricts our ability to feel love and compassion, and be at peace as the process of spiritual awakening unfolds. There is a great benefit as well to having the support of others to read, discuss and apply spiritual principles. A scripture study group that meets regularly or a committed practice partner makes learning more enjoyable and makes us more accountable.

There are endless sources of spiritual wisdom available to us for the purpose of practicing Svadhyaya. It’s best to choose a source that we really trust, like the commentary of a widely respected teacher on a scripture. I know it may be difficult to make time for reading this way. At the end of a long day, the idea of studying something profound may seem like too much work. But even a few pages or a short passage from a book, like The Golden Present: Daily Inspirational Readings by Sri Swami Satchidananda, can reinforce the principles we intend to live by. Repeated reminders of such wisdom helps keep us on track and even gradually helps reshape the subconscious with the truth.

If this teaching speaks to you, consider joining our weekly scripture study group, Wednesdays, 6:30 – 7:30 pm. It’s an open series (you don;t need to sign up in advance) with a small group of committed practitioners that come together to discuss how to apply Yoga in daily life. May we all find ways to incorporate this beneficial practice.

2019-09-03T22:08:16-07:00September 4th, 2019|Tags: , |
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