by Swami Vimalananda

This is the second of three articles on Kriya Yoga

Svadhaya: Sacred study of The Divine through scripture, nature, and introspection

       The Secret Power of Yoga by Nischala Joy Devi

Study, focusing on introspection, reminds us of our goal of peace, happiness and unconditional love, and the pathways to obtaining our goal.

To begin, we must be able to observe and acknowledge our ego attachments.  Then, we can cultivate the ability to step back and analyze what our attachments are.  Over time, we replace our attachments with selflessness.

As we engage in introspection we begin to observe our inner peace.  As Sri Gurudev stated, “Whatever the thought is, if there is no selfishness behind it, it can never really bring pain to the person concerned. The result is neither pain nor pleasure, but peace. Seeing this truth, we should analyze all our motives and try to cultivate selfless thoughts. That is our first and foremost duty.”

It is the letting go of the delusion that happiness is found somewhere in the world. The letting go creates space for us to step back from the fray, and then everything can become a study of why our peace is disturbed.   After completing several years of instruction on roleplaying from a therapist.  I remember when the therapist asked me, “Did you see that dynamic?” Roleplaying trains us to see people’s emotional dynamics.  But instead of observing the person from a place of peace, I went along on the person’s ride. I cannot tell you how many rides I have been on.

How do we step back? I feel that meditation is the most direct way of developing that practice. With concentrating on one thing and letting all the other thoughts go we begin to realize that we are not our thoughts. We learn that we have the capacity just to watch our thoughts go by without the need to hook on to any of them. We then can take this witness out into the world where we observe that we are independent and that our peace and happiness are not reliant on anything outside of ourselves. We are the source of our own peace and happiness. We discover that our peace and happiness can be maintained even with all the world’s dramas. As Sri Gurudev stated, it can be like watching a movie. We hiss at the villain, laugh with the clown, cry for the lost love of the heroine, feel all the emotions expressed in the movie. But when the movie ends, we get out of our seats and walk out of the theater, knowing it’s just a drama. We enjoy it as such.

As we step back we begin to realize that all the dramas can easily go on without us.  All those movies, poems, writings, songs, etc. lamenting love, clinging to the delusion that love and happiness can be found in the world.

Growing up, my father was distant, I remember very clearly trying to win my father’s love, feeling that, if I could, I would be happy. A relative let me see her therapist.  The therapist said to me, “First of all, no one ever takes my advice. But here it is – you are hitting your head against a stone wall, you will never feel loved by him. You also do not need his love to have a good life.”  I was about 12 or 13 years old when I was told that, I’d say, looking back, I was in my 30’s before I truly got the message.

I remember a skit on TV about four generations of men going to Hawaii together. On the last day one of the wives said “Let’s take a photo for a keepsake of having all four generations of men together.”  The men lined up from the youngest to the oldest. Just as the photo is being taken, the youngest looks to his father, the father looks to his father so on to the great grandfather, who is looking straight ahead oblivious to the desires of the other men in the family. With meditation and introspection, we can begin to observe that however convoluted it may appear, ultimately the reason for many of people’s interactions is just the desire to be happy and feel loved.

Usually, though, we feel caught up in the world’s interactions, as if we are standing close to a train going by. We see it as a blur of lights, different colors, experiencing a fierce wind and loud noise, causing us to feel imbalanced. As we step back, we see our peace is not contingent on the world’s interaction.  We see the train for what it is, the locomotive, the caboose, and everything in between, and we stay balanced.

With detachment from thinking that happiness and peace is found outside of ourselves we begin to see the causes and effects more clearly.  As Ram Das stated in a title of one of his books “It’s All Grist for the Mill”.  We observe everything as a learning situation to realize our own freedom from the world’s dramas.

With the practice of stepping back we begin to feel more grounded and centered. We are capable of meeting adversities with more ease. We realize we are independent from the world and that true happiness and peace have always been in our hearts. We see the world clearly, and because of our own stability we see how the soothing balm of love is the way to be of service to others; others who are finding their way to peace and happiness.

Please join Swami Vimalananda for Satsang: Interfaith Celebration of Easter and Passover, The Divine Mystery on Saturday, April 16 from 5:00 – 6:30 pm PDT. People of all faiths are welcome.

Swami Vimalananda Ma, RYT500, is an Integral Yoga sannyasi – monk. She has been involved with Integral Yoga since 1971 and Director of the San Francisco Integral Yoga Institute from 1992-2011. She specializes in teaching yoga philosophy and spiritual counseling.

by Prajna

About 25 years ago, I attended a daylong workshop on Compassion with Christina Feldman, a teacher from England. Although she teaches in the Buddhist tradition of mindfulness, Christina’s first Buddhist teachers had been from the Tibetan school, and the compassion practice she taught that day was from their tradition.

I don’t remember many details from the workshop, but I remember that for a whole day we listened to her teaching on the importance of compassion and we recited very simple phrases. Just as with traditional loving kindness practice, we started by bringing to mind someone we have real, uncomplicated appreciation for, a benefactor figure, then moving on to a friend, then to ourselves, on to a neutral person, and then a difficult person. We began the morning with a benefactor.

“Picture them old. Picture them sick. Picture them dying.”

That’s what I remember, because that’s what we did all day. We pictured people we held in gratitude and esteem, old, sick, dying. At some point we moved on to a dear friend. We pictured them old, we pictured them sick, we pictured them dying.

What arose in that day was a big ocean of compassion. Christina is an inspiring teacher, and the way she held that energy allowed us to do something that was really very difficult. We all know that we’re subject to sickness, old age and death, but we certainly don’t like to think about it. To sit with it soberly, with our hearts open, was asking a lot of ourselves. The day went on, contained and serious, meditating, listening to teachings and moving on to picture ourselves old, sick and dying, then to picture someone who we felt neutral about old, sick and dying. Finally at the end of the day, we chose a difficult person.

I chose someone who had really been kind of horrible to me for a sustained amount of time in a work situation, someone who had caused quite a bit of difficulty for me. I knew that she was in a bad home situation, being hit by her partner, and that she was not at the top of the heap at work, but she had been in a more valued position than I was in that heap and had made a part of my life very unpleasant. To even hold her in my heart was strained, but there we were, a room of a hundred or more people on a gray weekend, picturing people old, sick and dying, and once I’d done that with the difficult person, any hard feelings I’d held onto for her were well and truly gone.

Forgiveness and compassion ask us to remember that, whatever someone has done, they’re still a creature pretty much like us, subject to old age, sickness and death. The Catholic church has a view I like to recall, although I’m probably paraphrasing incorrectly, ‘You may not be able to forgive the sin, but forgive the sinner.”

When the workshop finished, at the end of an eight hour day, as I staggered out to the parking lot, I was actually talking to myself. I had worked very hard, opening to things I would have normally avoided and resisted. I was exhausted and I was very grateful for Christina’s teaching.

I saw my difficult person one more time. I said hello to her in a book store not long after the workshop and didn’t feel anything but a big clarity and the quiet knowing of it. But a few months after that, when someone told me that my former difficult person had been diagnosed with terminal cancer, my initial response was the shock and sadness you would feel for anyone, followed by a huge welling up of gratitude for the fact that I didn’t bear her any ill will.

It was a big lesson for me. We don’t forgive necessarily for the sake of the person who hurt us. We forgive for our own sake and for the world’s. And the world includes that person.

I only pull those particular compassion phrases out now on special occasion, for when I really need them, if my heart doesn’t want to budge. But I’ve worked frequently with formal forgiveness phrases since that time. I don’t remember exactly where they came from in the Buddhist tradition, but here they are. I sometimes will start a meditation with them. They’ve been valuable to me.

If anyone has hurt me,

Advertently or inadvertently, by thought, word or deed,

May I forgive them now, to the full extent that I am able.

And if I’m unable to forgive, or to forgive completely,

May it be my intention, my desire, to do so,

For my benefit, for their benefit, and for the benefit of all beings.

And if I have ever hurt anyone,

Advertently or inadvertently, by thought, word or deed,

I humbly ask their forgiveness now, to the full extent that they are able.

And if they’re unable to forgive, or to forgive completely,

May it be their intention, their desire, to do so,

For their benefit, for my benefit, and for the benefit of all beings.

Prajna lives and practices at San Francisco IYI

by Swami Ramananda

As the month of March begins, it feels like our world is in a state of upheaval. The seasons are changing and many places in the world are lifting COVID restrictions, trying to transition back to a more “normal” way of life. But the seasons and the pandemic are overshadowed by the war waged by Putin on Ukraine and peoples all over the world are watching the tremendous suffering that war creates. With such tumultuous events and the resulting hyper-alertness that arises, it becomes even more important to stay anchored in a personal center of balance.

The pandemic had already gripped our attention and clarified how interconnected we all are, how we share the same planetary home and the same dangers from life-threatening infection. Now, the invasion of Ukraine has galvanized the world community even more fully as peoples around the world are protesting against what seems like an unnecessary war, grieving their losses, and many countries are uniting to impose sanctions on Russia. No doubt, neighboring countries are anxious about what this might mean for them, and many people with lesser means have no ability to escape the economic effects of such worldwide turmoil.

The first day of March also coincided with the Hindu celebration of Maha Sivaratri, which honors this Hindu deity. Traditionally, Lord Siva is viewed by Hindus as one of the three main deities, each as personifications of three activities: Brahma, the Creator; Vishnu, the Preserver, and Shiva, the Destroyer. Yet, if we go deeper into the classical roots of nondual Shaivism, we learn that in Sanskrit, the name Siva means “Blessing, auspiciousness, Divine Consciousness.” In Siva’s form as “Hara,” he embodies the power by which veils of ignorance are removed.

Lord Siva represents the energy that purifies us of egoism, destroys the obstacles to our awakening, and exposes our essence-nature as Divine Consciousness and inner peace. Honoring Maha Sivaratri is a powerful way to re-commit ourselves to our spiritual growth. Yet the destruction of obstacles on the path often involves challenging ourselves—or being challenged by others and even life itself—in painful ways in order for us to face our selfish behavior and thinking.

Reflecting on all these forms of transition and unrest, reminds me of how important it is to stay rooted in the stable ground of our spiritual nature. In the same way that a boat that is well anchored can remain steady even in stormy waters, a regular spiritual practice can keep us linked to the unchanging sources of stability and peace within. Then, as stressful events take place or the news reflects the violence and suffering perpetrated by greedy minds and armored hearts, we can remain steadfast in our intention to be a presence of peace.

A regular meditation practice trains us to enter into a more skillful relationship with the myriad thoughts that arise and sometimes wreak havoc in the mind. By diving deeper within, we can learn to rest in the depths of the ocean, from which we can view turbulent thoughts as nothing more than waves on the surface. As we gain increasing nourishment from spending time dwelling in the inner cave of the heart, we learn to recognize that reactions to challenging people and situations are only human, yet as spiritual beings we can develop the ability to respond with wisdom rather than being propelled into reactivity.

We can instead be guided by the inspiration found in the well-known serenity prayer, and maintain our equanimity in the face of distressing events over which we have no control. We can reach beyond our comfort zone to give and serve those in most need. We can pause and reflect with clarity on what course of action would bring benefit and cause no harm.

The more established we become in this sense of inner stability, the less we will be thrown off balance by the injustice and suffering around us, and the more we can make conscious choices. And when others react with anger or fear, we can keep our composure, and be an example by responding mindfully with compassion in our hearts.

I don’t practice Aikido but I understand that this martial art instructs practitioners in how to receive the energy of an attacker without resistance, redirecting its force without harm. In the same way, we have the opportunity every day to practice equanimity in the face of the challenging circumstances that arise around us. Only by keeping our internal balance can we hope to serve in ways that make a difference, to stand up against injustice, meet hatred with compassion, and maintain clarity in the confusing chaos of world events.

Please join Swami Ramananda each Friday for Noon Meditation, Inspiration and Guidance. By donation. Visit our online class schedule to sign up and you will receive a Zoom link via confirmation email.

Interview by Prajna Lorin Piper

How did you come to Yoga, Leslie?

I came to Yoga because I had back pain, and Yoga helped my back.

And that was it, you loved it?

Well, it helped my back and I could see that when I didn’t do it, my back would bother me, so I stayed in Yoga and got a little more interested. I was living in New York City at the time, back around 1992, maybe. A friend of mine had discovered Jivamukti Yoga, which was talking about all the spiritual texts and I became very enamored of that style. And then, the same friend said to me that she was going to take a teacher training at Integral Yoga and, did I want to do it?. I did, and that’s how I came to know Swami Ramananda and how I became familiar with the whole Integral Yoga lineage. I hadn’t planned to teach but at the end of the training, Swami Ramananda asked me if I’d like to and I decided to give it a try. It turned out that I really loved teaching and that set my trajectory to become a better teacher, to be able to answer the questions that people asked me and to help them. I knew that I needed more training in order to do that. Swami Ramananda invited Rodney Yee to do a workshop in New York, Rodney seemed to have all the answers. I could see that he was the kind of teacher that I wanted to be, that I wanted that kind of knowledge. I decided to take a training with Rodney in California and moved out here to do that. That’s how I ended up in California.

And when I moved out here, I started teaching full time. I was in my late 30’s and I figured, if not now, when? I gave it a go and I found out I could make a living out of it.

How did the pelvic floor come in?

The pelvic floor teaching came in about ten years later. I was doing a lot of yoga and I ended up having pelvic pain. Sitting was painful, long car rides were horrible and sex with my husband was becoming difficult. I ended up going to an Internal Physical Therapist in San Francisco who diagnosed me with hypertonic pelvic floor.

I was shocked. I thought ‘I’m a yogi, how can my pelvic floor be too tight, I’m so aware of my body.’ But then I thought about it and I realized I was aware of my body everywhere except the pelvis – which is really common for people who have trauma. That set me on my journey of healing myself, and when I shared a bit of it with my students they asked for more. They wanted a workshop and I felt I didn’t know enough, but they told me that I knew more than they did.

That’s kind of how it started. I started with a three hour workshop and then a four hour workshop and then Yoga Journal asked me to do a weekend workshop for their conference, which was triple the material, but I said ‘sure, I’ll do it’ and I came up with it. So I taught the short or the long form of pelvic floor workshops for a couple of years and then people started asking for a teacher training. It all developed very organically.

You have a foot workshop coming up, so let’s talk a little about the feet.

Two things inspired the foot workshop. One is that there’s a strong connection between what your feet are doing and what your pelvic floor’s doing. If you have really flat feet or really high arches, either extreme, often the pelvic floor will elevate in response to that, which means it gets tighter. You can actually release your pelvic floor by working with your feet, doing a lot of massaging or working with balls, rolling, things like that. The other thing that inspired the workshop is working with people privately, and a lot of my clients are over 65. They have crossed toes, or pain in their feet, or completely collapsed arches, and so I started doing more foot things with them and seeing how much it helped them. They would say ’my knee hurts’ and then when we worked on their feet, the knees would be better, or ‘my hip hurts’ and when we worked on their toes, the hips would be better. We work with balls, different sizes and densities, which can be targeted, and I got them all to get toe spreaders and use them, and I teach them to massage their feet. It’s helped them tremendously, and I thought that this is something we all need. We’re all aging and we’ve all been wearing shoes all our lives.

And what about how you spend your spare time?

Well, I do a lot of Yoga, and I read a lot of books about Yoga. I’m very passionate about social justice, so I serve on the board of KPFA, a local radio station, I try to get progressive candidates elected, and I do some fund-raising. And I love to hike in the natural beauty of this area, because the trees give me inspiration.

Is there anything else you’d like us to know?

I could say that Integral Yoga is how I began teaching, which says a lot about your organization, and that Swami Ramananda is very dear to my heart. He’s the reason that I ended up in Rodney’s program in 1988. It’s funny that we can all look back and there were certain people that changed the trajectory of your life. I might not have begun teaching if Swami Ramananda hadn’t asked me to and I might not have known Rodney Yee if he hadn’t invited him to teach at IYI. Studying with Rodney lead me to find my true teacher, Ramanand Patel.

I’d also like to say, after studying Yoga seriously for the last 30 years or so, that where I see my practice, and my interest going now, is to the energy body. I’ve been doing a lot of reading and practicing around the chakras and have become very interested in the nadi system, and that’s something that if you had told me, even 12 years ago, I would have said, ‘yeah, right.’ But now, I can do a mudra and really feel the difference, I can feel the subtle body, which, if you’re lucky, is something that comes after years of practice. So I’d like to put together some workshops around that. I just started teaching one called The Pelvic Floor and the Energy Body, and that’s really about the root chakra and what you can do to help your pelvic floor energetically through yoga practice, through mudras and affirmations.

After Rodney, I was very attracted to the Iyengar method, because I loved the therapeutic and alignment principals. My new interest is generally not practiced in the Iyengar system. So it’s a new direction now.

Please join Leslie for her upcoming 3 part series with Dr. Deborah Feltman called Menarche to Matriarch , each session offered individually:

Part I – Saturday, APR 30: Period is not Just Punctuation ~ Yoga and Physiology for Menstruation

Part II – Sunday, MAY 1: Riding the Tide: Yoga and Physiology of Menopause.

Part III – Saturday, MAY 7: Magnificent Matriarch

Leslie Howard, C-IAYT, specializes in the use of yoga for many issues but specifically for pelvic floor problems. She is currently the director of the Piedmont Yoga 200 Hour Teacher Training program. Her courses are approved as continuing education with Yoga Alliance and the National Certification Board for Therapeutic Massage & Bodywork and she is a certified Yoga Therapist through the International Association of Yoga Therapists.